1845-1932 English painter. During the early 1860s Goodwin studied with Arthur Hughes and Ford Madox Brown, who predicted that his pupil would become 'one of the greatest landscape painters of the age'. Hughes and Brown impressed on Goodwin the Pre-Raphaelite principles of high finish, vivid colour and working directly from nature that inform his early landscape style,   Related Paintings of Albert goodwin,r.w.s :. | Portrait d'homme | Man and his Thought | Susanna and the old | The Adoration of the Magi | Self Portrait |
Related Artists:
Januarius Zick
German,1730-1797 was a painter and architect. He is considered to be the one of the main masters of the Late-Baroque. Januarius Zick was born in Munich and began to learn his trade from his father, Johannes Zick, a renowned painter himself, to whom he was apprenticed in order to learn how to paint frescoes. In 1744, when Januarius Zick was fourteen years old, his brother, three years his junior, fell to his death from a scaffolding in Weingarten. From 1745 to 1748, Januarius Zick was apprenticed as a bricklayer to Jakob Emele in Schussenried. Having finished his apprenticeship, he worked, together with his father, at the residence of the Prince-Bishop of Wurzburg and then, until the mid-1750s, at the residence of the Prince-Bishop of Speyer in Bruchsal. In 1756, Januarius Zick went to Paris to further his education. There, he came into contact with artists and art connoiseurs from Rome, Basel and Augsburg, who broadened his horizon concerning his art and had a considerable influence on him. After having furnished Castle Engers near Neuwied with frescoes in 1760, he was appointed court painter to the Prince-Elector of Trier, the archbishop of Trier. He married in Ehrenbreitstein and settled there. After 1774, he also designed intarsia paintings for cabinet maker David Roentgen. From the late 1770s on, Januarius Zick was very active in Upper Swabia, furnishing a number of monastery churches and parish churches with frescoes and altarpieces.
Louis Bleuler
Swiss, 1792-1850
James Smetham
1821-1889 was an English Pre-Raphaelite painter and engraver, a follower of Dante Gabriel Rossetti.[1] Smetham was born in Pateley Bridge, Yorkshire, and attended school in Leeds; he was originally apprenticed to an architect before deciding on an artistic career. He studied at the Royal Academy, beginning in 1843. His modest early success as a portrait painter was stifled by the development of photography (a problem shared by other artists of the time). In 1851 Smetham took a teaching position att the Wesleyan Normal College in Westminster; in 1854 he married Sarah Goble, a fellow teacher at the school. They would eventually have six children. Smetham worked in a range of genres, including religious and literary themes as well as portraiture; but he is perhaps best known as a landscape painter. His "landscapes have a visionary quality" reminiscent of the work of William Blake, John Linnell, and Samuel Palmer.[2] Out of a lifetime output of some 430 paintings and 50 etchings, woodcuts, and book illustrations, his 1856 painting The Dream is perhaps his best-known work. He was also an essayist and art critic; an article on Blake (in the form of a review of Alexander Gilchrist's Life of William Blake), which appeared in the January 1869 issue of the Quarterly Review,[3] influenced and advanced recognition of Blake's artistic importance. Other Smetham articles for the Review were "Religious Art in England" (1861), "The Life and Times of Sir Joshua Reynolds" (1866), and "Alexander Smith" (1868). He also wrote some poetry. Smetham was a devout Methodist, and after a mental breakdown in 1857, the second half of his life was marked by a growing religious mania and eventual insanity. "In one of his notebooks he attempted to illustrate every verse in the Bible."[4] (Smetham habitually created miniature, postage-stamp-sized pen-and-ink drawings, in a process he called "squaring." He produced thousands of these in his lifetime.) He suffered a final breakdown in 1877 and lived in seclusion until his death. Smetham's letters, posthumously published by his widow,[5] throw light upon Rossetti, John Ruskin, and other contemporaries, and have been praised for their literary and spiritual qualities.